Liberals don’t like Texas. Whether they’re liberal Democrats or liberal Republicans, Texas inhabits a hard-scrabble mythology. Red dirt, rocks, heat. A tough landscape. A big sky. Openness. Hardness.
After living in California, New York and Michigan, I’m convinced environment shapes our view of the world more than we care to admit. The coasts, used to milder weather and milder expectations, don’t like the tough life inherent in living in oppressive heat, freezing cold and general discomfort.
Texas ain’t that pretty. It certainly isn’t lush. There’s space. Hard ground. Texas is big. Texas is not, however, soft. There are no rolling hills of heather. There are no natural lakes. And yet, the people come.
People have had to make Texas what they want it to be. They have wildly succeeded.
The government reflects the landscape: spare and open.
Want a life of government paid-for ease? Don’t move to Texas. Move to California, New York or Michigan–well, until they stop using debt to finance their lavish ways. They’re out of money.
So, on this backdrop, here’s a story about the kindness of capitalism in Texas.
Hurricane Katrina devastated New Orleans and thousands of exiles trekked to Texas. When the crisis hit, Governor Perry called mayors, business leaders, and probably most importantly, church leaders. [Aside: Governor Perry's leadership through Hurricanes has been impressive and stellar. It's difficult for outsiders to fathom the sheer magnitude of evacuating a city the size of Houston, for example. When the first evacuation showed logistical weakness, local and state leaders did a correction of errors and the next one was flawless.]
The church leaders sent the call out to the churches. The mega churches have huge charitable organizations. They coordinated the smaller churches and resources. They asked church and community members to help. And the local people responded. So enthusiastic was the response, that when I finally got to Target to buy supplies for folks (toothpaste, brushes, and all the rest) the shelves were empty. Nada. Picked clean.
Helping Hurricane Katrina victims was probably the single largest charitable outpouring in a concentrated time for that many people in American history.
This charity was, is, a result of capitalism. People had the extra resources to give because all their extra income wasn’t soaked up in taxes.
There is a palliative effect from this sort of action–both for those who are suffering and those who are relieving the suffering. The sufferers often got to meet who was helping them. They were prayed with and cared for and loved by individuals profoundly moved by their plight. The caregivers were blessed to see their actions making a direct difference in the lives of those in need. This was not some antiseptic government bureaucrat having a person check off a list in order to get a bar of soap and diapers. This was a friend helping a friend.
The government helped, too. But it took a while to get the government engine going. It always does. People got vouchers to find homes and apartments. The Houston public school was flooded with new, and woefully behind, students (an average of two years behind academically).
After six months of the transplanted New Orleans folks living off the kindness of strangers and the government dole, a Democratic Houston city councilwoman told the visitors, pointedly, “It’s time to get a job.”
At the time of her pronouncement, the unemployment rate was 4%. She rightly noted that no one had an excuse for not working. It was time to get to work and become a member of their new community or go home. And so, some people went back home. Some people stayed.
One woman who stayed is my favorite grocery checker at my local HEB. She got plunked in my community because her house was flooded and destroyed in New Orleans. She decided to make Texas home. When I asked her why, she said that she got a job, found a rental home in a neighborhood she really likes, the schools were great, her son was happy, New Orleans was violent and scary, and she was happy here. Mind you, she’s living happily and well in one of the best school districts in Texas as a single mother on a grocery checker’s wage.
Another woman, a nurse, moved here and stayed. She was thrilled with her pay (40% more than in New Orleans!) and the low cost of living (cheaper house!).
Capitalism, the Texas kind, is kind.
The free market here in Texas creates jobs. People with jobs have dignity.
But it’s not a living wage! liberal Democrats and Republicans cry. Really? In Texas, the cost of living is a fraction of what it costs in other states in the nation. I know this from personal experience having lived, and decently, on $2000 a month gross, with a baby. Mind you, that was without delux cable, smart phones, and home entertainment systems. It was eating Ramen noodles and sitting on the floor. Is that a horrible way to live? It’s a way a person starts. Where he ends is his choice.
But insurance! Texas has a high number of uninsured people. A good chunk of that is illegal immigration. I’m sorry, liberals, but I do not want to pay for someone else’s insurance. Still, Texas has programs for those who have difficulty. Lots of young Texans don’t want to pay for insurance. When we first started, we had no insurance. What’s the first thing we purchased when we had two nickels? Insurance. Many people choose not to make that expenditure. Fine. It’s a choice. With Obamacare, no one can be turned away from insurance. People make choices. Let them choose.
If they choose poorly, they end up at the free clinic where local doctors donate time. They get wonderful care. If they really get messed up, they end up an an emergency care center (Texas communities have lots of these) or the hospital. If they don’t have eye insurance (my family doesn’t), they go to Walmart (I do) and have a reasonable eye appointment and get low-cost glasses (which I have on my face right now). In a Texas hospital, you get damn good care. The problem with illegals overwhelming border hospitals is something that’s the Fed’s failing that’s become a state problem. Illegal immigration needs to stop. It’s sucking up resources.
Kindness according to big government types is some distant person making a decision for another person with other people’s money. It’s all very detached. It lacks personal warmth, connection and accountability.
Liberals want social services to not have any behavioral expectations. When a person is receiving help from a local charity or church, the organizations know the people. There’s an element of involvement and expectation. Isn’t that a good thing?
Wasn’t it a good thing that the city councilwoman loved the Hurricane Katrina folks enough to tell them to go get a job rather then subject themselves to the corrosive effects of living helplessly, waiting for the next check to come in? Isn’t it important for people to have to look those who are giving to them freely, from their own cupboards of food and necessities, in the eyes? Isn’t it important for those in need and those giving to be connected? That is the essence of community, is it not?
Many liberals find this sort of thing demeaning–both the charitable work and seeing those who need charity. It’s uncomfortable. They don’t think of the churches that built hospitals and homeless shelters and rehabilitation centers and pregnancy crisis centers. The intimacy scares them.
Capitalism, though, creates this intimacy. Both the consumer and supplier are connected. So too, are the needy and the charitable connected.
It is tougher. Just as a loving family will boot a kid out of the nest who needs to be on his own (or should), a loving society encourages its members to live as independently as possible. This is for the good of the individual and the good of the community.
From the outside, liberals see Texas and recoil. From the inside, Texans are quite content. Hard work, independence and autonomy are appreciated. And when community is needed, charity comes out of love and desire rather than force and coercion.
Is it a perfect system? No. But I’d point to the city of Detroit and to New Orleans as examples of entrenched corruption, excessive government services, and desperation among generations of inhabitants enslaved by an anything-but-loving liberal compassion.
I’ll take the kindness of capitalism any day. Given the choice between a job and independence and an unemployment check and dependency, the thousands of people moving to Texas every month agree: capitalism is kind. They’re counting on it.